Domenico Losurdo

Domenico Losurdo was an Italian philosopher and historian known for his work on Marxism, liberalism, and the history of ideas. He was a professor at the University of Urbino and authored several influential books on political philosophy and history.

This list of books are ONLY the books that have been ranked on the lists that are aggregated on this site. This is not a comprehensive list of all books by this author.

  1. 1. Liberalism

    A Counter-History

    The book offers a critical examination of liberalism, challenging its traditional narrative by exploring its historical contradictions and complexities. It delves into the dual nature of liberalism, highlighting how its principles of freedom and equality often coexisted with practices of exclusion, imperialism, and inequality. By tracing the ideological evolution and the socio-political contexts in which liberalism developed, the book argues that the ideology has frequently been complicit in perpetuating systems of oppression, thus inviting readers to reconsider the conventional understanding of liberalism as an inherently progressive force.

  2. 2. Democracy Or Bonapartism

    Two Essays on the Political Philosophy of Modernity

    This insightful work delves into the intricate dynamics between democratic ideals and authoritarian tendencies, exploring how societies oscillate between these two political paradigms. Through a historical lens, it examines the conditions under which democratic institutions can be undermined by charismatic leaders who centralize power, drawing parallels with the rise of Bonapartism. The book provides a critical analysis of how economic, social, and political factors contribute to the erosion of democratic norms, offering a nuanced perspective on the challenges faced by modern democracies in preserving their foundational principles.

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  3. 3. Western Marxism

    A wide-ranging critique of a current of Marxist thought that arose in Western Europe and North America, this work traces how intellectuals moved away from classical, materialist, and party-based conceptions of socialism toward cultural, existential, and anti‑Soviet emphases; it argues that that shift produced a form of Marxism preoccupied with subjectivity, aesthetics, and critique rather than working‑class organization and historical materialism, and contends that many Western Marxist positions reflect ideological accommodations to liberal and bourgeois perspectives while failing to grapple fairly with the Soviet experience and the complexities of socialist practice.

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  4. 4. Heidegger And The Ideology Of War

    The book offers a critical reassessment of Martin Heidegger’s political commitments, arguing that elements in his ontology and public interventions—notably his rectoral politics, engagement with nationalist and conservative-revolutionary currents, and silence about Nazi crimes—contributed to an ideological framework that normalized war, authoritarianism, and exclusionary racial thinking. It traces continuities between his philosophical motifs and the political milieu of interwar Germany, reads lectures, essays, and correspondence to show how metaphysical themes could be translated into political legitimations, and scrutinizes postwar attempts to minimize or rehabilitate his responsibility. The result is a polemical reappraisal that challenges the separation of Heidegger’s philosophy from his politics and insists on the ethical and historical consequences of that entanglement.

  5. 5. Hegel And The Freedom Of Moderns

    A critical reexamination of a canonical German idealist that argues his celebrated account of modern freedom—centered on individual conscience, ethical life, and the constitutional state—coexists with and at times rationalizes structures of domination such as slavery, colonialism, and political exclusion. Through close textual reading and historical contextualization, the work exposes tensions between universalist rhetoric and particularist practices, showing how philosophical moves in the dialectic (including the master–slave relation) and the privileging of order over radical political equality produce a formalized freedom that is limited in substance. The book contends that recognizing these contradictions is essential for a genuinely emancipatory critique of modernity and for understanding how ideas of liberty can become complicit in preserving existing hierarchies.

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  6. 6. Towards A Critique Of The Category Of Totalitarianism

    This book contests the broad use of the category “totalitarianism” as an ideological instrument that flattens important differences between Nazism and Soviet-style regimes and thereby serves Cold War and post‑Cold War political agendas; it traces the concept’s intellectual genealogy, exposes how it has been used to delegitimize socialism while minimizing Western crimes (colonialism, slavery, imperialism), and argues for a comparative-historical analysis that distinguishes distinct social foundations, political logics, and forms of mass violence—recognizing state repression where it occurred but insisting that meaningful critique must situate regimes in their class, racial, and international contexts rather than collapsing them into a single, politicized label.

  7. 7. Nietzsche, The Aristocratic Rebel

    This book reads Nietzsche as an avowedly anti-egalitarian, anti-democratic thinker whose genealogical critique of morality, celebration of the will to power, and aestheticized ethics amount to an aristocratic radicalism that rejects liberalism, socialism, and Christian humility; it situates his ideas in their nineteenth-century political and intellectual context, traces the ambivalent but real affinities between his elitist rhetoric and conservative or proto-fascist movements, and highlights the tensions and contradictions in his attitudes (including his fraught relation to anti-Semitism), arguing that his philosophy has important and problematic political consequences.

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  8. 8. Non Violence

    The History of a Dangerous Idea

    A critical, historicized examination of the idea of nonviolence that traces its philosophical roots and political uses across different eras and movements; the book interrogates how nonviolence has been articulated by religious, liberal and reformist traditions, praises its moral aspirations in some contexts, but also exposes how appeals to nonviolence have been used to delegitimize revolutionary struggle, justify state and colonial violence, and shore up existing power relations. Combining philosophical analysis with close readings of figures and episodes from pacifist, anti-colonial, and civil-rights movements, the work argues for a nuanced, dialectical understanding of nonviolence rather than an uncritical celebration, showing both its emancipatory potentials and its limits as a political strategy.

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  9. 9. Class Struggle

    The book offers a sweeping political and philosophical history of the idea of class struggle, arguing that recognition of social antagonisms has been central to understanding social change while being variously acknowledged, obscured, or distorted by different intellectual and political traditions; through readings of thinkers and historical episodes from antiquity to the modern era it defends class analysis as essential for explaining exploitation, power relations, and the dynamics of political transformation.

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  10. 10. War And Revolution

    Rethinking the Twentieth Century

    This book offers a revisionist account of twentieth-century conflicts, arguing that wars and social revolutions must be read together rather than treated as separate phenomena; it critiques dominant Western narratives that reduce revolutionary projects to totalitarian pathology while downplaying the violence of imperialism and colonialism. Through close readings of key episodes and figures, the author challenges simplified moral equivalences between capitalist democracies and communist states, highlights the formative role of imperialist wars in provoking radical social responses, and defends the need to judge revolutionary experiences in their historical context rather than by abstract liberal norms. The result is a provocative rethinking of how war, revolution, ideology, and power interacted across the century and a call to reassess both the crimes and the emancipatory aims connected to revolutionary movements.

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