In a remote Greek village preparing to stage a Passion play, the villagers chosen to portray Christ and the apostles begin to live out their parts in earnest, and a humble shepherd who embodies Christ’s compassion turns from conformity to radical charity toward war refugees; his moral awakening and insistence on caring for the outcast pits him against the parish priest, the landowning elders, and communal self-interest, leading to betrayal, violence, and a tragic recrucifixion that exposes hypocrisy, tests faith, and probes the cost of true sacrifice.

The book argues that contemporary Islamist militancy should be understood as a product of modernity rather than a throwback to premodern religious violence: its aims, methods and nihilism are shaped by modern political ideas, technology and disillusionment. It traces parallels between radical Islamism and other twentieth-century utopian movements, contending that resentment of secular modern life and the collapse of traditional certainties help explain the appeal of revolutionary violence. The work critiques simplistic Western responses and urges a more reflective, historically informed realism about the limits of political projects and the conditions that give rise to such movements.

A reflective, interdisciplinary guide that blends philosophical insight, personal observation and practical advice to help readers cultivate self-knowledge, clearer judgement and a more meaningful life; it critiques the narrowness of modern efficiency-driven thinking, promotes curiosity, humility and ethical responsibility, and offers frameworks and thought experiments for navigating complexity, making wiser choices, and integrating diverse domains of knowledge into everyday living.

As a witness of the time frames one life as an adventure. The adventure of my life presents a personal record of witnessing events and living through an era. It combines witness and memoir to trace experiences, impressions, and reflections shaped by historical circumstances. The account emphasizes observation and personal response rather than definitive judgments.

A warm, witty blend of philosophical musings and Neapolitan anecdotes centered on an elderly philosopher who champions the simple joys of life; through conversations and humorous episodes he reflects on love, freedom, tradition versus modernity, and the peculiar wisdom of Naples, celebrating human folly and common sense while offering gentle critiques of contemporary life.

Combining existential analysis with clinical insight, the work argues that a hidden, transcendent dimension—the "unconscious God"—shapes human striving for meaning and must be acknowledged in psychotherapy. It defends logotherapy's emphasis on the will to meaning, views many symptoms as arising from an existential vacuum or loss of spiritual orientation, and insists that religious experience often reflects a genuine noetic need rather than pathology. Therapeutic practice, the author maintains, should therefore respect conscience, responsibility, and the search for ultimate values, helping patients discover meaning even amid suffering.

Una raccolta di lettere morali indirizzate a un amico, che offre consigli pratici e meditazioni stoiche su come vivere virtuosamente: affrontare la morte e il dolore, governare la rabbia e i desideri, gestire ricchezza e perdita, coltivare tranquillità interiore, autodisciplina, amicizia e saggezza pratica. Il testo combina insegnamenti filosofici con esempi quotidiani e inviti all'esame di coscienza, proponendo esercizi di vita volti a trasformare la teoria in pratica e a conseguire libertà e serenità d'animo.

A series of theoretical essays and interviews develops a practice of mapping social and psychic territories that rejects Oedipal psychoanalysis in favor of a schizoanalytic approach emphasizing multiplicity, machinic assemblages, and lines of flight; it proposes concrete cartographies of desire and subjectivity that reveal how capitalism, institutions, and technological systems shape individual and collective experience while also pointing to transversal practices and micro-political resistances that open new forms of ethical and political becoming.